Hijab in Qur’an?

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The hijab is a head and shoulder covering worn by Muslim women, but there is little mention of it in the Qur’an. Scholars debate whether women should cover their heads or faces, and the meaning of passages about modesty and respect. The debate continues in the 21st century.

A hijab is a head and shoulder covering worn by Muslim women. Although the hijab is a common attire among female followers of Islam, there is little mention of a hijab in the Qur’an. Many Islamic scholars interpret the verses found in the Qur’an to mean that a woman should cover her head, while other scholars argue against the interpretation. Other books, such as Sahih Bukhari’s Hadith, mention that a woman should cover her head, but these books are not part of the Qur’an.

A specific verse in the Qur’an, when taken literally in translation, says that women should cover their adornments such as jewelry and their breasts. It also gives various rules on how men and women should interact so as not to betray women’s modesty or provoke desire in men. While it does mention covering the breast, it does not specifically say that a woman should cover her head.

What the passage says is that a woman should not display her beauty more than is ordinary. This is the phrase about wearing a hijab in the Qur’an that is often interpreted to mean that a woman should cover her head or face. Some scholars argue that this is meant to mean that the beauty of a woman’s face should be covered. Others say it just means that a woman should not go out wearing makeup, jewelry, and other items that might make her appear less modest or that men might want her to wear.

Another verse about wearing a hijab in the Qur’an talks about how men should interact with the wives of the prophet. It talks about how, when the guests in the prophet’s house have to ask one of his wives for something, they have to do it from behind a screen, which some interpret as a hijab. There are at least two sides to interpreting this passage. The first side believes that the passage actually applies to all wives and that the screen is a hijab. Others believe that the aforementioned screen is an actual standing screen or that the screen is a metaphorical division between men and women more akin to respect.

Of the three passages said to be about wearing a hijab in the Qur’an, all are debated by scholars. Although the meaning of whether they indicate wearing a hijab in public is not settled, there is agreement that they do mean that single men and women should avert their eyes and show respect. Whether the passages on moderation in appearance mean that Muslim women cover their heads remains a matter of debate at the beginning of the 21st century.




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